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					<l>HENRY F. ASHURST, ARIZ., CHAIRMAN</l>
					<l>WILLIAM H. KING, UTAH</l>
					<l>WILLIAM E. BORAH, IDAHO</l>
					<l>M. M. NEELY, W. VA.</l>
					<l>GEORGE W. NORRIS, NEBR.</l>
					<l>FREDERICK VAN NUYS, IND.</l>
					<l>WARREN R. AUSTIN, VT.</l>
					<l>PATRICK MCCARRAN, NEV.</l>
					<l>FREDERICK STEIWER, OREG.</l>
					<l>M. M. LOGAN, KY.</l>
					<l>WILLIAM H. DIETERICH, ILL</l>
					<l>GEORGE MC GILL, KANS.</l>
					<l>CARL A. HATCH, N. MEX.</l>
					<l>EDWARD R. BURKE, NEBR.</l>
					<l>KEY PITTMAN, NEV.</l>
					<l>TOM CONNALLY, TEX.</l>
					<l>JOSEPH C. O&apos;MAHONEY, WYO.</l>
					<l>JAMES H. HUGHES, DEL.</l>
					<l>United States Senate</l>
					<l>COMMITTEE ON THE JUDICIARY</l>
					<l>April 23, 1937</l>
					<l>Dear Mother:</l>
					<l>Enclosed is an extract from the hearings in</l>
					<l>the Judiciary Committee the other day which</l>
					<l>I thought you might like to read.</l>
					<l>As I look back upon this discussion (with a</l>
					<l>Rabbi versed in ancient Hebrew law, who a</l>
					<l>decade ago was a practitioner of modern law)</l>
					<l>of Isaiah&apos;s inspiring declaration made so</l>
					<l>many centuries ago regarding the three</l>
					<l>branches of Government, I realize that it was</l>
					<l>one of the many interesting experiences of my</l>
					<l>career.</l>
					<l>Bob is here, and we have had a chance to be</l>
					<l>together for luncheon and a little visit be-</l>
					<l>fore I return to the hearings at 2:30. He</l>
					<l>expects to leave here tomorrow.</l>
					<l>Your loving son,</l>
					<l>Warren</l>
					<l>Mrs. Chauncey G. Austin,</l>
					<l>St. Albans,</l>
					<l>Vermont.</l>
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				<lg>
					<l>Excerpt from transcript of Hearings by the Committee on the Judiciary</l>
					<l>United States Senate, on S. 1392, Reorganization of the Federal Judiciary,</l>
					<l>April 21, 1937.</l>
					<l>From Testimony of Rabbi William F. Rosenblum,</l>
					<l>Temple Israel, New York City (formerly an attorney and</l>
					<l>sounsellor at law).</l>
					<l>SENATOR AUSTIN: I am very much interested in your statement. It takes</l>
					<l>us back into remote antiquity and lets us think and study of the sort of</l>
					<l>things that saved the fundamental functions of government. You probably</l>
					<l>recall that they were clearly emphasized by Isaiah, when he said in speak¬</l>
					<l>ing of them: &quot;For the Lord is our Judge, the Lord is our Lawgiver, the</l>
					<l>Lord is our King; he will save us.&quot;</l>
					<l>There could not be any clearer ex¬</l>
					<l>pression of the idea than there was in that remarkable sentiment expressed</l>
					<l>there.</l>
					<l>RABBI ROSENBLUM: That is very true.</l>
					<l>SENATOR AUSTIN:</l>
					<l>I want to ask you, Rabbi, if you regard such expressions</l>
					<l>as that in the Old Testament as teaching us that we should unify the three</l>
					<l>departments, or were they intended to glorify the Supreme Being and teach us</l>
					<l>that no one beneath the Supreme Being can exercise these three functions</l>
					<l>together?</l>
					<l>RABBI ROSENBLUM: The intent of that particular passage was interpreted</l>
					<l>time and again even in those days. I might call your attention to the state¬</l>
					<l>ment of the Psalmist that &quot;The law of the Lord is perfect, restoring the</l>
					<l>soul. The law of the Lord is perfect, enduring forever.&quot; That has been</l>
					<l>interpreted to me that there are certain supreme laws. In our system it</l>
					<l>was the biblical law, against which all man-made legislation must always</l>
					<l>be matched. In the days of the Sanhedrin they interpreted the words of</l>
					<l>Isaiah and others. They would call that body of men together, 23 judges in</l>
					<l>criminal cases and 71 in civil matters, and they said: &quot;Let us see what</l>
					<l>is the fundamental law&quot;. That is what it meant. That is our modern law.</l>
					<l>What is the law of the Lord, in its relation toward man?</l>
					<l>is evidenced in our fundamental government in this country, formed 150 years</l>
					<l>ago, when Jefferson and others were trying to point the way. It was an hour</l>
					<l>of grave decision and uncertainty. The light shone upon them. In the light</l>
					<l>of their experience they foresaw that changes would have to be made. That is</l>
					<l>why we have the amendment provision.</l>
					<l>When Isaiah said the law of the Lord is the law, he meant</l>
					<l>something like our democratic form of government. He said &quot;Thus saith the</l>
					<l>Lord&quot;. And the real great prophet of justice, Amos, said &quot;You would sell the</l>
				</lg>
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					<l>—2</l>
					<l>people for a pair of shoes&quot;. That is not Divine. That is human.</l>
					<l>Does that answer your question?</l>
					<l>SENATOR AUSTIN: Yes. I judge, Rabbi, that you are well acquainted</l>
					<l>with the conditions of government in Asia and in Europe at the present</l>
					<l>time. I want to ask you whether or not this pending bill, in your</l>
					<l>opinion, raises an issue of gravity that compares with the gravity of</l>
					<l>the issues of those early days, when our forefathers got together in</l>
					<l>convention and changed over from the Articles of Confederation to the</l>
					<l>Constitution?</l>
					<l>RABBI ROSENBLUM: I think so, definitely.</l>
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